Friday, March 7, 2008

Norooz, Persian New Year : Year of 2567 (1387)



In harmony with rebirth of nature, the Persian New Year Celebration, or Norooz, always begins on the first day of spring, March 20th of each year. Norooz ceremonies are symbolic representations of two ancient concepts - the End and Rebirth. About 3000 years ago Persian's major religion was Zoroastrianism, named in honor of its founder Zoroaster, and arguably the world's first monotheistic religion. Zoroastrians had a festival called "Farvardgan" which lasted ten days, and took place at the end of the solar year. It appears that this was a festival of sorrow and mourning , signifying the end of life while the festival of Norooz, at the beginning of spring signified rebirth, and was a time of great joy and celebration. Norooz was officially acknowledged and named "Norooz" by mythical Persian emperor, Shah Jamshid, from Achaemenid Dynasty (500 BC). Ashaemenied created the first major empire in the region and built Persepolis complex (Takhte Jamshid) in the city of Shiraz. Norooz in Persian means "New Day" and brings hope, peace and prosperity to the world and has been celebrated among people regardless of ethnic, background, political views or religion in many countries around the globe such as Iran, Afghanistan, Azerbaijan, Turkey, Uzbekistan, Pakistan, Georgia, Iraq, Tajikistan, Syria ,Armenia and India. Some of the activities during Norooz are Spring cleaning, buying new cloths, painting eggs, family reunion, giving presents, visiting neighbors and friends and celebrating by having a picnic on the 13th day of Spring.



Happy Norooz!

ref: www.norooz.ca

Tuesday, March 4, 2008

Cyrus Charter of Human Rights Cylinder; The First Charter of Human Rights

The charter of Cyrus the Great, a baked-clay Aryan language (Old Persian) cuneiform cylinder, was discovered in 1878 in excavation of the site of Babylon. In it, Cyrus the Great described his human treatment of the inhabitants of Babylonia after its conquest by the Iranians.
The document has been hailed as the first charter of human rights, and in 1971 the United Nations was published translation of it in all the official U.N. languages. "May Ahura Mazda protect this land, this nation, from rancor, from foes, from falsehood, and from drought". Selected from the book "The Eternal Land".
Cyrus (580-529 BC) was the first Achaemenid Emperor. He founded Persia by uniting the two original Iranian Tribes- the Medes and the Persians. Although he was known to be a great conqueror, who at one point controlled one of the greatest Empires ever seen, he is best remembered for his unprecedented tolerance and magnanimous attitude towards those he defeated. Upon his victory over the Medes, he founded a government for his new kingdom, incorporating both Median and Persian nobles as civilian officials. The conquest of Asia Minor completed, he led his armies to the eastern frontiers. Hyrcania and Parthia were already part of the Median Kingdom. Further east, he conquered Drangiana, Arachosia, Margiana and Bactria. After crossing the Oxus, he reached the Jaxartes, where he built fortified towns with the object of defending the farthest frontier of his kingdom against nomadic tribes of Central Asia. The victories to the east led him again to the west and sounded the hour for attack on Babylon and Egypt. When he conquered Babylon, he did so to cheers from the Jewish Community, who welcomed him as a liberator- he allowed the Jews to return to the promised Land. He showed great forbearance and respect towards the religious beliefs and cultural traditions of other races. These qualities earned him the respect and homage of all the people over whom he ruled. After victory over Babylonia, Cyrus The Great presented himself not as a conqueror, but a liberator and the legitimate successor to the crown. He took the title of "King of Babylon and King of the Land". Cyrus had no thought of forcing conquered people into a single mould, and had the wisdom to leave unchanged the institution of each kingdom he attached to the Persian Crown. In 537 BC he allowed more than 40,000 Jews to leave Babylon and return to Palestine. He also declared the first Charter of Human Rights known to mankind, which is written on a clay cylinder:



"I am Cyrus, king of the world, great king, mighty king, king of Babylon, king of the land of Sumer and Akkad, king of the four quarters, son of Cambyses, great king, king of Anshan, grandson of Cyrus, great king, king of Anshan, descendant of Teispes, great king, king of Anshan, progeny of an unending royal line, whose rule Bel and Nabu cherish, whose kingship they desire for their hearts' pleasures When I, well-disposed, entered Babylon, I established the seat of government in the royal palace amidst jubilation and rejoicing. Marduk, the great God, caused the bighearted inhabitants of Babylon to...me. I sought daily to worship him. My numerous troops moved about undisturbed in the midst of Babylon. I did not allow any to terrorize the land of Sumer and Akkad. I kept in view the needs of Babylon and all its sanctuaries to promote their well-being. The citizens of Babylon... I lifted their unbecoming yoke. Their dilapidated dwellings I restored. I put an end to their misfortunes. At my deeds Marduk, the great Lord, rejoiced, and to me, Cyrus, the king who worshipped, and to Cambyses, my son, the offspring of my loins, and to all my troops, he graciously gave his blessing, and in good spirit is before him we/glorified/exceedingly his high divinity. All the kings who sat in the throne rooms, throughout the four quarters, from the Upper to the Lower Sea, those who dwelt in ... all the kings of the West Country who dwelt in tents, brought me their heavy tribute and kissed my feet in Babylon. From ... to the cities of Ashur and Susa, Agade, Eshnuna, the cities of Zamban, Meurnu, Der, as far as the region of the land of Gutium, the holy cities beyond the Tigris whose sanctuaries had been in ruins over a long period, the Gods whose abode is in the midst of them. I returned to the places and housed them in lasting abodes. I gathered together all their inhabitants and restored to them their dwellings. The Gods of Sumer and Akkad whom Nabonidus had, to the anger of the Lord of the Gods, brought into Babylon, I at the bidding of Marduk, the great Lord made to dwell in peace in their habitations, delightful abodes. May all the gods whom I have placed within their sanctuaries address a daily prayer in my favour before Bel and Nabu, that my days may long, and may they say to Marduk my Lord, May Cyrus the King who reveres thee, and Cambyses his son ..."